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Apology

First Apology

A Defense of Christians Addressed to Antoninus Pius and the Roman Senate

Ἀπολογία ὑπὲρ Χριστιανῶν πρὸς Ἀντωνῖνον τὸν Εὐσεβῆ

A mid-second-century defense of Christians in which Justin asks Roman authorities to judge people by their deeds rather than the Christian name, argues for Christ from reason and prophecy, and describes baptism, the Eucharist, and Sunday worship.

Date
c. 150–155
Contents
68 chapters · 69 reader sections
Reading time
About 1 hr 23 min
Texts
Greek · Modern English

Overview

About this work

St Justin Martyr’s First Apology is a reasoned defense of Christians, written as a petition to Roman rulers. Justin asks that Christians be judged by their actions rather than condemned merely for their name. He explains worship of the one God, presents Jesus Christ as the divine Logos—God’s eternal Word and Reason—and shows how Christian faith calls believers to holiness, truth, and love of neighbor. The work remains especially important because it joins public defense, theological teaching, and one of the earliest detailed accounts of Christian baptism, the Eucharist, and Sunday worship.

Setting

Historical context

St Justin wrote the First Apology in Greek during the reign of Antoninus Pius, probably around AD 150–155, and addressed it to the emperor, members of his household, the Senate, and the Roman people. Writing as a Christian teacher who presented the faith as the true philosophy, Justin challenged accusations that Christians were atheists, immoral, or disloyal. He asked Roman authorities to investigate conduct fairly instead of punishing the Christian name. The surviving Greek depends chiefly on a much later manuscript tradition; this edition uses Gerhard Rauschen’s 1911 Greek text as the single basis for display, concordance, and Modern English.

Structure

Contents

The work opens with a plea for justice and answers charges of atheism, immorality, and disloyalty. Justin then explains Christian worship and moral life, argues for the resurrection, and compares Christian teaching with ideas familiar to Greek and Roman readers. A long central section appeals to the Hebrew prophets as witnesses to Christ’s birth, ministry, suffering, resurrection, and worldwide proclamation. The closing chapters describe baptism, the Eucharist, care for people in need, and the Sunday gathering. Chapter 68 ends the petition, followed in the manuscript tradition by a separate rescript attributed to Emperor Hadrian.

Text & source details

Editions

Edition
Original Greek
Reader label
Ancient Greek
Publication
Gerhard Rauschen (ed.), S. Iustini Apologiae Duae (Bonn: Petri Hanstein, 1911); digital transcription used for this concordance from Mallioch/justin-martyr-texts.
Date
1911
Rights
The underlying 1911 printed edition is public domain in the United States. Digital transcription provenance is attributed to Mallioch/justin-martyr-texts.
Edition
Voices of the Fathers Modern English
Reader label
Modern English — VOTF
Translator
Voices of the Fathers editorial project
Publication
Voices of the Fathers
Date
2026
Rights
Voices of the Fathers Modern English is licensed under the Creative Commons Attribution-NonCommercial 4.0 International License (CC BY-NC 4.0), to the extent copyright and related rights subsist in the translation and associated editorial material. Commercial reuse requires separate permission from Voices of the Fathers. The underlying ancient text and identified public-domain source editions retain their respective status.
Edition
Marcus Dods (1867)
Reader label
English — Dods (1867)
Translator
Marcus Dods
Publication
The Writings of Justin Martyr and Athenagoras, Ante-Nicene Christian Library, vol. II (Edinburgh: T. & T. Clark, 1867); later republished in Ante-Nicene Fathers, vol. I (1885).
Date
1867
Rights
Public domain in the United States.

Text and edition sources

First Apology, Voices of the Fathers Modern English

Justin Martyr, First Apology, Voices of the Fathers Modern English, Voices of the Fathers, 2026, CC BY-NC 4.0.

Applies to: Modern English — VOTF CC BY-NC 4.0 applies to the project-created translation/editorial contribution to the extent copyright and related rights subsist. Source website
Voices of the Fathers Modern English

First Apology, Voices of the Fathers Modern English, Voices of the Fathers, 2026, CC BY-NC 4.0.

Applies to: Modern English — VOTF Source website
Gerhard Rauschen, S. Iustini Apologiae Duae (1911)

Gerhard Rauschen (ed.), S. Iustini Apologiae Duae, Florilegium Patristicum 2 (Bonn: Petri Hanstein, 1911).

Applies to: Modern English — VOTF The underlying 1911 printed edition is public domain in the United States. Source website
Marcus Dods, First Apology

Marcus Dods, trans., “The First Apology of Justin,” in The Writings of Justin Martyr and Athenagoras, Ante-Nicene Christian Library, vol. II (Edinburgh: T. & T. Clark, 1867); republished in Ante-Nicene Fathers, vol. I (1885).

Applies to: English — Dods (1867) Source website

Overview research

Denis Minns and Paul Parvis, Justin, Philosopher and Martyr: Apologies

Denis Minns and Paul Parvis (eds. and trans.), Justin, Philosopher and Martyr: Apologies, Oxford Early Christian Texts (Oxford: Oxford University Press, 2009).

Source website
The First Apology of Justin Martyr — historical English text and chapter structure

Justin Martyr, First Apology, Marcus Dods translation, Ante-Nicene Fathers tradition.

Historical translation text is public domain in the United States. Source website
Orthodox Church in America — St Justin the Philosopher

Orthodox Church in America, “Martyr Justin the Philosopher and Those with Him at Rome.”

Source website
Orthodox Church in America — Church Order and Liturgy

Orthodox Church in America, The Orthodox Faith, vol. 3, Church History, “Second Century: Church Order and Liturgy.”

Source website
Uwe Michael Lang, The Eucharist in the Early Church

Uwe Michael Lang, “The Eucharist in the Early Church,” in The Roman Mass: From Early Christian Origins to Tridentine Reform (Cambridge: Cambridge University Press, 2022), 37–77.

Source website

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